The Bhagavata Purana 2 Read online

  Shri-Shuka continued, ‘O best among the Kuru lineage! The illustrious one was thus praised. Devoted to his devotees and praised, he manifested himself in Aghamarshana. His feet were astride Suparna and his eight and mighty arms wielded a chakra, a conch shell, a sword, a shield, arrows, a bow, a noose and a club. He was attired in yellow garments and his complexion was as dark as a cloud. His face and glance were pleasant. A garland of wild flowers hung down from his body and the shrivatsa mark and Koustubha were radiant. He was adorned with an expensive diadem and bracelets and his radiant earrings were shaped like makaras. He was adorned with a girdle, finger rings, bracelets, anklets and armlets. On seeing this great and wonderful form, Prajapati was initially scared. However, delighted in his mind, he prostrated himself on the ground, like a rod. Because of his great joy, he was unable to say anything. It was as if a waterfall had flooded the lakes in his mind and senses. Prajapati, the devotee, was prostrate, desiring subjects. Janardana, who knows what is in the hearts of all creatures, spoke to him.

  ‘The illustrious one said, “O Prachetas! O immensely fortunate one! Your austerities have been successful. Because of your great devotion and attachment towards me, you have obtained supreme success. O lord of subjects! I am pleased with you. You have performed austerities for the growth of the world. I also desire that there should be an increase in the number and prosperity of beings. Brahma, Bhava, all of you, 450 the Manus and the lords among the gods have the prosperity of creatures in mind and are indeed my manifestations. O brahmana! Austerities represent my heart, and knowledge about specific rites represents my body and form. Completed sacrifices represent my limbs. Dharma represents my atman, and the gods are my breath of life. I alone existed at the beginning. 451 There was nothing else, inside or outside. I was unmanifest consciousness, and the entire universe was asleep. I am infinite in qualities. I am infinite in qualities and an accumulation of qualities. It is from me that Svayambhu Aja was generated in the beginning. His potency increased because of my energy. Though he exerted himself in tasks of creation, he felt himself to be inadequate. Instructed by me, that god tormented himself through terrible austerities. After this, in the beginning, the lord, the creator of the universe, created the nine of you. O dear one! Prajapati Panchajana’s daughter is named Asikni. O lord of subjects! Accept her as your wife. Follow the dharma of intercourse and again embark upon the creation of subjects. She will also follow the dharma of intercourse and you will be able to create large numbers. From you, because of my maya, all subjects will henceforth be created through intercourse. They will offer sacrifices to me.”’

  Shri-Shuka continued, ‘While he looked on, the illustrious creator of the universe said this. After this, like something seen in a dream, Hari instantly vanished from that spot.’

  Chapter 6(5)

  Shri-Shuka said, ‘Imbibed with Vishnu’s maya, through Panchajana’s daughter, the lord had ten thousand sons known as the Haryashvas. O king! All those sons of Daksha were identical in good conduct and in the pursuit of dharma. Commanded by their father to create subjects, they headed for the western direction. They went to the tirtha known as Narayana-saras, at a place where the Sindhu meets the ocean. A large number of sages and Siddhas frequented the spot. From merely touching those waters, all their stores of impurities were cleansed. Their intelligence was imbibed with the dharma followed by paramahamsas. Controlled by their father’s instruction to increase subjects, they performed fierce austerities. The devarshi 452 saw them. He told them, “O Haryashvas! How can you possibly create subjects? Although you are protectors, you have not seen the ends of the earth and are foolish. There is a kingdom with a single man. There is a hole whose exit cannot be seen. There is a woman who assumes many kinds of forms. There is a man who is the husband of a harlot. There is a river that flows in both directions. There is an extraordinary house that is made out of twenty-five materials. There is a swan with a wonderful tale. There is a disc made out of razors and it revolves on its own. Your learned father has commanded you, but you are ignorant. Without understanding what is appropriate for you, how can you possibly create?” Hearing these words, the intelligence of the Haryashvas was awakened. The words of the devarshi were mysterious and using their natural intelligence, they examined them. The earth is the field and is known as jiva. But it is actually without a beginning and binds itself down in this way. Without having witnessed its emancipation, why should one indulge in acts that are transient? 453 The single being is the lord. The illustrious one is supreme and his own refuge. He is the fourth. 454 If that being without an origin has not been seen, why should one indulge in acts that are transient? If a man goes to heaven, this is like a hole from which one returns to this world. 455 Without realizing the transcendental abode, why should one indulge in acts that are transient? A being’s intelligence has many different kinds of forms and possesses the gunas of a wanton woman. In this world, without that attachment ending, why should one indulge in acts that are transient? By being attached to her, who is like a wicked wife, one loses all one’s powers and roams around in samsara. If a person does not comprehend the progress of this folly, why should he indulge in acts that are transient? Maya leads to creation and destruction and powerful in its force, flows along the banks towards the end. Maddened by it, why should one indulge in acts that are transient? Purusha is the wonderful mirror, consisting of twenty-five tattvas. 456 Without understanding about adhyatma, why should one indulge in acts that are transient? The sacred texts instruct about the lord, who enables one to give up bondage and obtain emancipation. Neglecting this and without being able to discriminate between the real and the unreal, why should one indulge in acts that are transient? 457 The fierce wheel of time revolves independently and attracts everything in the universe. Without understanding this, how can one indulge in acts that are transient? How can a person not understand the father’s instructions, which are in conformity with the sacred texts? How can one not follow them, becoming entangled in this act, 458 which is immersed in the three gunas? O king! Unanimously, the Haryashvas determined this. After circumambulating him, they left along the path from which there is no return. The sage continued to roam around the worlds, fixing his undivided mind on Hrishikesha’s lotus feet and chanting the tune of the brahman.

  ‘Daksha’s excellent sons were good in conduct and were destroyed because they listened to Narada. On hearing this, he was tormented. Even excellent sons can lead to grief. Having been comforted by Aja, 459 Daksha again had one thousand sons through Panchajana’s daughter and they were known as the Sabalashvas. Firm in their vows, they were instructed by their father to create subjects. They went to Narayana-saras, where their elder brothers had become Siddhas. As soon as they touched those waters, they were cleansed of their store of impurities. There, they chanted the name of the supreme brahman and tormented themselves through great austerities. For some months, they only drank water. For some months, they only subsisted on air. Using this mantra, they worshipped the lord of mantras. “Oum! We bow down to Narayana, the great atman and being. He is pure sattva and consciousness. We meditate on the great and pure one.” O Indra among kings! Their minds were also on creating subjects and the sage Narada approached them. As before, he addressed them in those mysterious words. “O sons of Daksha! Listen to my words of instruction. You are devoted to your brothers. Therefore, you must search out the footprints of your brothers. A brother who knows about dharma must generally follow his brother. A man who has pious relatives finds delight with the Maruts.” The sighting of Narada does not fail. Having spoken to them in this way, he departed. O noble one! They too followed the path traversed by their brothers. They travelled along the virtuous and superior path towards the supreme. Like a night that has headed west, 460 they have still not returned. At this time, Prajapati saw many evil portents. As was the case earlier, he heard that Narada had caused the destruction of his sons. Senseless with grief on account of his sons, he became angry with Narada. He approached the devarshi and hi
s lips quivered in rage. Daksha said, “You are wicked, though you are in the garb of the virtuous. To us, you bear the signs of someone who is virtuous. However, you have committed an evil act towards my sons. You have shown them the path of a mendicant. They have not considered karma and have not repaid the three debts. 461 O wicked one! You have deprived them of benefit, both in this world and in the next. Your mind is fixed on being merciless towards children. You shamelessly roam around in assemblies, destroying his 462 fame. Those who are devoted to the illustrious one are always eager to show favours towards creatures. You are the sole exception. You destroy friendship and create enmity among those who are not enemies. Detachment among men cannot be brought about in this way. Your knowledge is false. You think that renunciation can be brought about by severing the bonds of affection. If a man does not himself experience the sharp pain that material objects bring, he does not develop non-attachment, not by learning from the intelligence of others. We are virtuous people who wish to follow the karma meant for householders. However, you have caused us an irreparable damage and it cannot be tolerated. You have severed my bonds and you have acted in that inauspicious way again. 463 O foolish one! Therefore, you will roam around the worlds and not find a place to rest.” Narada, revered by the virtuous, accepted this and agreed. He is spoken of as a virtuous person. Though he possessed the powers himself, 464 he tolerated it.’

  Chapter 6(6)

  Shri-Shuka said, ‘Entreated by Svayambhuva, Prachetas had sixty daughters through Asikni and they were devoted to their father. He bestowed ten daughters on Dharma, thirteen on Ka, 465 twenty-seven on the moon god, two each on Bhuta, Angiras and Krishashva and the remainder on Tarkshya. 466 Hear from me their names and those of their offspring. Their offspring and the descendants of their offspring populated the three worlds. Dharma’s wives were Bhanu, Lamba, Kakub, Jami, Vishva, Sadhya, Marutvati, Vasu, Muhurta and Sankalpa. Hear about their sons. O king! Devarishabha was born from Bhanu and his son was Indrasena. Lamba’s son was Vidyota and the clouds 467 were born from him. Kakub’s son was Sankata and the forts on earth were born from him. 468 Svarga was the son of Jami and his son was Nandi. The sons of Vishva were known as the Vishvadevas and they did not have any offspring. Sadhya gave birth to the large number of Sadhyas and their son was Arthasiddhi. Marutvati’s sons were Jayanta and Marutvan. Jayanta was a portion of Vasudeva, whom learned ones know as Upendra. The large number of divinities known as Mouhurtikas were born from Muhurta. At the right time, they bestow fruits on living beings. Sankalpa was born from Sankalpa. 469 It is said that Kama was Sankalpa’s son. Vasu had eight sons, the Vasus. Hear about their names—Drona, Prana, Dhruva, Arka, Agni, Dosha, Vastu and Vibhavasu. Through his wife, Abhimati, Drona had sons—Harsha, Shoka, Bhaya and others. Urjasvati, Prana’s wife, had the sons Saha, Ayus and Purojava. Dhruva’s wife was Dharani and she had the many different cities as her sons. 470 Arka’s wife was Vasana and her sons are known as Tarsha and others. Dhara was the wife of the Vasu known as Agni and her sons were Dravinaka and others. Skanda was the son of Krittika 471 and his sons were Vishakha and others. Through Sharvari, Dosha had a son named Shishumara, who was Hari’s portion. Through Angirasi, Vastu had Vishvakarma as a son, and he was the husband of Akriti. Chakshusha Manu was born through her. Manu’s sons were the Vishvadevas and the Sadhyas. 472 Through Usha, Vibhavasu had the sons Vyushta, Rochisha and Atapa. Panchayama was born from Atapa. He keeps beings awake and makes them undertake activities.

  ‘Sarupa, Bhuta’s wife, had one crore Rudras as sons. The foremost were Raivata, Aja, Bhava, Bhima, Vama, Ugra, Vrishakapi, Ajaikapada, Ahirbudhnya, Bahurupa and Mahan. 473 The other terrible companions of the Rudras were the leaders of bhutas and pretas.

  ‘Svadha, the wife of Prajapati Angiras, gave birth to the ancestors. Sati, another wife of Angiras, accepted the Atharva Veda as her son.

  ‘Through his wife Archi, Krishashva had Dhumrakesha as a son and through his wife Dhishana, he had the sons Vedashira, Devala, Vayuna and Manu.

  ‘Tarkshya’s wives were Vinata, Kadru, Patangi and Yamini. 474 Patangi gave birth to birds and Yamini to locusts. Suparna’s 475 son was Garuda, who bore the lord of sacrifices himself. She had another son, Anuru, 476 who was Surya’s charioteer. Kadru had many nagas as her sons.

  ‘O descendant of the Bharata lineage! Krittika and the other nakshatras were wives of the moon god. Because of Daksha’s curse, he could not have offspring. 477 He was afflicted by the demon of pulmonary consumption. However, having pacified him again, Soma got his kalas back, which waned.

  ‘Now hear about the auspicious names of the mothers of the world. 478 The entire universe was born from Kashyapa’s wives—Aditi, Diti, Danu, Kashtha, Arishta, Surasa, Ila, Muni, Krodhavasha, Tamra, Surabhi, Sarama and Timi. 479 Aquatic creatures were born from Timi and carnivorous creatures were Sarama’s sons. O king! Buffaloes, cows and others with cloven hooves were born from Surabhi. Hawks, vultures and others were born from Tamra. The large number of apsaras were born from Muni. O king! Snakes like the dandashukas were the sons of Krodhavasha. Trees and plants were born from Ila, the yatudhanas 480 were born from Surasa. Gandharvas were born from Arishta and animals with uncloven hooves from Kashtha. Danu had sixty-one sons. Hear the names of the most important ones—Dvimurdha, Shambara, Arishta, Hayagriva, Vibhavasu, Ayomukha, Shankushira, Svarbhanu, Kapila, Aruna, Puloma, Vrishaparva, Ekachakra, Anutapana, Dhumrakesha, Virupaksha, Viprachitti and Durjaya. Svarbhanu’s daughter was Suprabha and she married Namuchi. Yayati, Nahusha’s powerful son, married Sharmishtha, Vrishaparva’s daughter. Vaishvanara 481 had four beautiful daughters—Upadanavi, Hayashira, Puloma and Kalaka. O king! Upadanavi was married to Hiranyaksha and Hayashira to Kratu. Ka 482 married Puloma and Kalaka, two of Vaishvanara’s daughters. The illustrious Kashyapa married them because he was instructed to do this by Brahma. The danavas Poulama and Kalakeyas 483 were accomplished in battle. O king! Among these, sixty thousand destroyed sacrifices and were killed by your grandfather single-handedly, when he visited heaven and wished to do what would bring Indra pleasure. 484 Through his wife Simhika, Viprachitti had one hundred and one sons. Rahu was the eldest and the other hundred are the Ketus. All of them became planets. Now hear progressively about Aditi’s lineage. Through his portion, the lord and god, Narayana, himself descended there—Vivasvat, Aryama, Pusha, Tvashta, Savita, Bhaga, Dhatri, Vidhatri, Varuna, Mitra, Shatru and Urukrama. 485 Through Samjna, Vivasvat had the son, Manu Shraddhadeva, and an immensely fortunate couple of twins, Yama and Yami. Thereafter, Samjna became a mare on earth and gave birth to the two Nasatyas. 486 Through Chhaya, he had Shanaishchara and Savarni Manu as sons. The daughter was Tapati, who accepted Samvarana as a husband. Matrika was the wife of Aryama and their sons were the Charshanis. Brahma thought of them as a species from which humankind would evolve. Pusha didn’t have offspring. Since his teeth were shattered earlier, he only eats flour. That was because he exhibited his teeth and laughed, when he 487 was angry with Daksha. The maiden known as Rachana was the daughter of the Daityas 488 and she was Tvashta’s wife. Through them were born Samnivesha and the valiant Vishvarupa. The gods accepted him, though he was the son of the daughter of their enemies. 489 This was when they were abandoned by their preceptor, Angiras, 490 because they had shown him disrespect.’

  Chapter 6(7)

  The king asked, ‘Why were the gods abandoned by their own preceptor? What offence did they commit against their preceptor? O illustrious one! Please tell me this.’

  Shri-Shuka replied, ‘Intoxicated by his prosperity over the three worlds, Indra deviated from the virtuous path. O king! He was surrounded by the Maruts, the Vasus, the Rudras, the Adityas, the Ribhus, the Vishvadevas, the Sadhyas and the Nasatyas. Maghavan was tended to and served by Siddhas, charanas, gandharvas, sages, those who knew about the brahman, vidyadharas, apsaras, kinnaras, birds and serpents. Melodious songs were sung before him. He was seated on a throne and a white umbrella that was as beautiful as the lunar disc was held atop his h
ead. There were other signs of an emperor, whisk and fans. Poulami 491 was seated on half of his excellent seat. When the great preceptor of the gods and of himself arrived, he did not arise and show him respect. Nor did he offer him a seat. Vachaspati 492 is a supreme sage and is revered by the gods and the asuras. However, despite seeing that he had arrived, Indra did not arise from his seat. The wise lord, descended from the Angiras lineage, was silent. He quickly left and returned to his own house, knowing that this transgression resulted from the arrogance of prosperity. It was then that Indra realized he had shown disrespect to his preceptor. In the presence of everyone present in that assembly, he reprimanded himself. “Alas! I have perpetrated a wicked act. My intelligence was weak. In the insolence caused by prosperity, the preceptor has been dishonoured in an assembly. No learned person will desire the prosperity of the lord of the gods if that conveys the lord of the gods to sentiments like those of the asuras, as has happened now. There are those who say that an emperor must never arise from the throne on which he is seated. However, they do not know about supreme dharma. Their wicked path leads to calamity and one falls down into darkness. Those who heed their words sink, like boats made out of stone. The brahmana is the preceptor of the immortals and his knowledge is fathomless. Without any deceit, I will bow my head down and touch his feet, thus obtaining his favours.” Maghavan thought in this way. However, the illustrious Brihaspati left his house. Using the maya of adhyatma, he vanished. The illustrious and self-ruling one searched everywhere to determine where his preceptor had gone. Surrounded by the gods, he used his intelligence to meditate. But he couldn’t find any peace for himself. All the asuras heard this and followed the advice of Ushanas. 493 They were extremely difficult to vanquish and they attacked the gods, wishing to kill them. The sharp arrows released by them pierced the thighs and arms of the gods. With Indra and with their heads lowered, they went and sought refuge with Brahma.